|
National Seminar on "Development
as Freedom - An Indian Perspective"
July 31, 2003, New Delhi
Inaugural Address by Hon'ble Deputy
Prime Minister Shri L.K. Advani
I am pleased, indeed privileged, to be invited to inaugurate
this important and, in some ways, a unique seminar.
Its importance is self-evident from the weighty subject
that it has taken up for discussion. It is also unique
in the sense that its subject is based on a book by
the same name, written by one of the world's illustrious
economists. It is not often that one comes across a
seminar whose theme is a book itself. Reading books
is no longer a common pastime. Discussing a book in
a function like this has become an even rarer public
event.
Therefore, at the outset, I wish to congratulate FICCI
and the Sri Ram Centre for Industrial Research and Human
Resources for organizing this seminar and bringing together
a large number of leading intellectuals, governmental
functionaries, academicians and social activists to
participate in it.
Prof. Sen's emphasis on Social Sector
Development
I have always had a high regard for Prof. Amartya Sen.
Much before I came into Government, I used to draw upon
the facts and arguments in Prof. Sen's books, written
before he won the Nobel Prize, to emphasise the urgent
need for speedy development of India's social infrastructure
in areas such as education, healthcare, nutrition and
housing. I was shocked to learn, for example, that some
of the most underdeveloped parts of India are almost
at the same level as countries in Sub-Saharan Africa
in certain key human development indices such as infant
mortality, female literacy, etc. Prof. Sen has highlighted
this comparison once again in his latest book to expound
his thesis that "poverty is a capability deprivation".
I think that the world community owes a debt of gratitude
to Prof. Amartya Sen and other developmental economists
for having introduced a much-needed balance to the debate
on development. With the advent of liberalization and
globalisation, the debate on reforms was excessively
dominated by the considerations of abstract and impersonal
economic growth. The seminal works of Prof. Sen brought
the imperative and moral obligation of social development
to the fore. He richly deserved the Nobel Prize for
humanizing the development debate. As it happened, the
very fact of his winning the Nobel Prize helped the
cause of social sector development gain greater attention
of policy makers and implementers at the international,
national and local levels.
Two inter-linked Big Ideas
The title of the erudite book under discussion, Development
as Freedom, is highly stimulating. It deals with two
Big Ideas of our times, not separately but in their
inter-relatedness - not Development and Freedom, but
Development as Freedom. The little word "as"
introduces a profound connectivity between the two concepts
and, I shall share my thoughts briefly on what this
connectivity means in the Indian as well as the global
context. Although the sub-text of this seminar asks
us to present "An India Perspective" on "Development
as Freedom", I am sure that views expressed in
this seminar would also have a wider significance.
I believe that "Freedom" was the Big Idea
before mankind in the 20th century, whereas "Development"
is the Big Idea before mankind in the 21st century.
The world community is required to pursue and reach
the goal of Development in the new century with the
same zeal and determination that it pursued and reached
the goal of Freedom in the last century. With the help
of the spectacular advances made in science and technology,
it is now certainly possible to realistically aim at
freeing every country and every community of poverty,
hunger, want and every other curse of underdevelopment
in the early decades of the 21st century. This is the
lofty goal the world community should set before itself.
What is needed for its realisation is, primarily, a
re-ordering of the economic and political relationships
between the developing and the developed worlds, and
reliably ensuring world peace, comprehensive disarmament,
and global cooperation.
This is one way of looking at the inter-relationship
between "Development" and "Freedom".
It will of course be argued - and quite validly so
- that the Freedom that India won, and the Freedom that
many enslaved and colonized countries won in the 20th
century was a limited freedom. It is true that it constituted
only the political freedom of nations, which were previously
under foreign rule. But to recognize the limited nature
of this freedom is, in fact, also the first important
step towards understanding the linkage between "Freedom"
and "Development". It is this understanding
that Prof. Sen's book imparts in a powerful manner.
Turning Swaraj into Su-raj
This is what the architects of India's Freedom and
founders of our Republic also argued. Leaders like Mahatma
Gandhi repeatedly stressed, even when political independence
was nowhere in sight, that our goal is not merely to
attain Swaraj or Self-Rule. Rather, Swaraj should be
turned into Su-raj (Good Rule), so that Free India could
become a land of peace, prosperity and all-round development,
whose fruits can be enjoyed by all her citizens without
discrimination of any kind.
Prof. Sen correctly reminds us that lack of development
is indeed an "unfreedom". Actually, it brings
in its wake a set of several "unfreedoms".
A country may be free politically, but if it is underdeveloped,
or if parts of it are underdeveloped, or if certain
sections of its population are victims of underdevelopment,
its people do not - and cannot - enjoy freedom in a
true and comprehensive sense of the term.
Another basic argument of Prof. Sen relates to the
understanding of Development itself. He rightly states
that Development is both an end in itself, but also
a means to enable people to have "freedoms"
which they cherish.
Anchored in these two fundamental postulates, Prof.
Sen's thesis presents a cogent understanding of "Development
as a means of Empowerment and Justice" and eradication
of poverty as a revolutionary measure to enhance individual
and societal capabilities.
Terrorism as the enemy of both Freedom
and Development
I am pleased to note that Prof. Sen has identified
"Transparency Guarantees" and "Protective
Securities" as two of the conditions for development.
I have always held that the four pillars of Su-raj are:
Suraksha (internal and external security), Samruddhi
(prosperity for all), Shuchita (probity in public life)
and Samajik Samarasata (social harmony).
Since I have the charge of Home Ministry, I cannot
agree with him more on the issue of security. The biggest
threat to our external as well as internal security
today is cross-border terrorism, fueled by religious
extremism. Today, terrorism has emerged as the most
potent foe of peace, development, freedom, and social
harmony in all the countries that it has targeted. Indeed,
it has threatened and jeopardized peace, development,
freedom, democracy and social tranquility even in the
country in our neighbourhood, which has made terrorism
a part of its state policy.
It is our resolve to crush terrorism and protect our
people as well as protect the gains of our freedom and
development.
The centrality of Democracy
Another aspect I liked about Prof. Sen's thesis is
the value he attaches to Democracy in the matrix of
Freedom and Development. Let me quote an instructive
passage:
"Developing and strengthening a democratic system
is an essential component of the process of development.
The significance of democracy lies in three distinct
virtues: (1) its intrinsic importance; (2) its instrumental
contributions; and (3) its constructive role in the
creation of values and norms.... The achievement of
social justice depends not only on institutional forms
(including democratic rules and regulations), but also
on effective practice. I have presented reasons for
taking the issue of practice to be of central importance
in the contributions that can be expected from civil
rights and political freedoms. This is a challenge that
is faced both by well-established democracies such as
the United States (especially with the differential
participation of diverse racial groups) and by newer
democracies."
It is important to underscore the centrality of Democracy
for attaining "Democracy" and "Freedom"
for an important reason. There are totalitarian ideologies
that have argued that what society needs is "development"
- meaning fulfillment of bread and butter needs - and
democracy and freedom are secondary, or even a luxury
that can be dispensed with. We know how these anti-democratic
ideologies held sway in the 20th century in several
parts of the world. Nevertheless, the closing decades
of the last century also witnessed how many totalitarian
regimes ultimately crumbled under the weight of powerful
people's movements for democracy. In this sense, the
20th century was not only a Century of the March of
Freedom, but also a Century of the March of Democracy.
True, the hold of these ideologies has considerably
weakened now, it is necessary to be on guard insofar
as our hard-won democratic and civil rights are concerned.
Our vision of making India a Developed
Nation by 2020
Friends, I shall now turn to a few brief observations
about India's development at present and how our Government,
under the leadership of Prime Minister Shri Atal Bihari
Vajpayee, is trying to translate Prof. Sen's ideas into
reality. Our Prime Minister has presented an energizing
vision of making India a Developed Nation by 2020. By
this, we mean India's all-round, balanced and integral
development, benefiting every region and every section
of our diverse society, and impacting every facet of
life - economic, social, cultural and spiritual. No
community is to be excluded from the realization of
this goal, on the grounds of caste, creed, region or
language. We do not believe in, nor do we practice,
the ideology of exclusion and discrimination. Doing
so is completely antithetical to our belief in secularism
or our understanding of Indian nationalism.
I wish to say this with some emphasis because many
well-intentioned people, including Prof. Sen himself
sometimes, have raised questions about our secular credentials.
We are prepared for an open debate on Secularism. We
are prepared to argue our case with anybody that the
Indian concept and ethos of Sarva Panth Samabhaav are
most in harmony with the ideals of Freedom and Development.
India has achieved much success in diverse areas of
development since attaining political freedom in 1947.
There is no doubt about it. Nevertheless, it is also
obvious that our achievements on the developmental front
did not match either India's needs or her innate potential.
India has all the resources -human, natural and civilisational
- that are needed to achieve a high level of development
for all her citizens. Sadly, for a number of well-known
reasons, mostly to do with governance, we lagged behind.
Let us march forward with self-confidence
Since winning the people's mandate in 1998, our Government
has been making earnest and concerted efforts to accelerate
India's all-round development. India being a federal
entity, we have tried to establish the most cooperative
relations with all the State Governments, irrespective
of which party is ruling where. We have speeded up the
process of economic reforms, many of which were initiated
by the Congress Government in the early 1990s, and the
results are there for all to see.
There is an air of heightened self-confidence in the
country. The Census of 2001 has shown that India has
made a big dent in poverty and illiteracy. Female literacy,
in particular, has shown a highly encouraging rise.
Tens of thousands of women are organized in Self-Help
Groups and providing micro-credit to nurture small income-enhancing
enterprises. A large number of voluntary organisations
have been working in close partnership with Panchayats,
State Governments and the Centre to speed up the development
process and make it participatory. We have taken up
many ambitious developmental projects of unprecedented
magnitude for implementation. The highway project, the
rural roads project, telecom connectivity, and Sarva
Shiksha Abhiyan are just a few examples. What India
has achieved in the area of Information Technology has
won global acclaim. Each of these, in its own way, is
contributing to the advancement of the ideals of Freedom
and Development.
I am not saying this as our Government's achievements.
These are our Nation's achievements. It is on the basis
of these achievements that we can confidently affirm
that we shall certainly make India a Developed Nation
before the end of the next decade, and make the 21"
Century India's Century.
Thank you.
|